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Questions & Answers
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Here are the answers to many of the questions about Masonry.
- What's a Mason?
- What's Masonry?
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If Masonry started in Great Britain, how did it get to America?
- What's a lodge?
- What goes on in a lodge?
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Masonry does things in the world.
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Masonry does things "inside" the individual Mason.
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Masons enjoy each other's company.
- What's a degree?
- Why is Masonry so "secretive"?
- Is Masonry a religion?
- What's a Masonic Bible?
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If Masonry isn't a religion, why does it use ritual?
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Why does Masonry use symbols?
- So, is Masonry education?
- What does Masonry teach?
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What are the requirements for membership?
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How does a man become a Mason?
- So, what's a Mason?
- When is a man a Mason?

What's a Mason?
That's not a surprising question. Even though
Masons (Freemasons) are members of the largest and oldest
fraternity in the world, and even though almost everyone has
a father or grandfather or uncle who was a Mason, many
people aren't quite certain just who Masons are.
The answer is simple. A Mason (or Freemason) is a member of
a fraternity known as Masonry (or Freemasonry). A fraternity
is a group of men (just as a sorority is a group of women)
who join together because:
There are things they want to do in the world.
There are things they want to do "inside their own minds."
They enjoy being together with men they like and respect.
(We'll look at some of these things later.)
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What's Masonry?
Masonry (or Freemasonry) is the oldest
fraternity in the world. No one knows just how old it is
because the actual origins have been lost in time. Probably,
it arose from the guilds of stonemasons who built the
castles and cathedrals of the Middle Ages. Possibly, they
were influenced by the Knights Templar, a group of Christian
warrior monks formed in 1118 to help protect pilgrims making
trips to the Holy Land
In 1717, Masonry created a formal organization in England
when the first Grand Lodge was formed. A Grand Lodge is the
administrative body in charge of Masonry in some
geographical area. In the United States, there is a Grand
Lodge in each state and the District of Columbia. In Canada,
there is a Grand Lodge in each province. Local organizations
of Masons are called lodges. There are lodges in most towns,
and large cities usually have several. There are about
13,200 lodges in the United States.
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If Masonry started in Great Britain, how did it get to
America?
In a time when travel was by
horseback and sailing ship, Masonry spread with amazing
speed. By 1731, when Benjamin Franklin joined the
fraternity, there were already several lodges in the
Colonies, and Masonry spread rapidly as America expanded
west. In addition to Franklin, many of the Founding Fathers
-- men such as George Washington, Paul Revere, Joseph
Warren, and John Hancock -- were Masons. Masons and Masonry
played an important part in the Revolutionary War and an
even more important part in the Constitutional Convention
and the debates surrounding the ratification of the Bill of
Rights. Many of those debates were held in Masonic lodges.
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What's a lodge?
The word "lodge" means both a
group of Masons meeting in
some place and the room or building in which they meet.
Masonic buildings are also sometimes called "temples"
because much of the symbolism Masonry uses to teach its
lessons comes from the building of King Solomon's Temple in
the Holy Land. The term "lodge" itself comes from the
structures which the stone masons built against the sides of
the cathedrals during construction. In winter, when
building had to stop, they lived in these lodges and worked
at carving stone. While there is some variation in detail
from state to state and country to country, lodge rooms
today are set up similar to this diagram. If you've ever
watched C-Span's coverage of the House of Commons in London,
you'll notice that the layout is about the same. Since
Masonry came to America from England, we still use the
English floor plan and English titles for the officers. The
Worshipful Master of the Lodge sits in the East.
"Worshipful" is an English term of respect which means the
same thing as "Honorable." He is called the Master of the
lodge for the same reason that the leader of an orchestra is
called the "Concert Master." It's simply an older term for
"Leader." In other organizations, he would be called
"President." The Senior and Junior Wardens are the First and
Second Vice-Presidents. The Deacons are messengers, and the
Stewards have charge of refreshments
Every lodge has an altar holding a "Volume of the Sacred
Law." In the United States and Canada, that is almost always
a Bible.
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What goes on in a lodge?
This is a good place to repeat
what we said earlier about why men become Masons:
There are things they want to
do in the world.
There are things they want to do "inside their own minds."
They enjoy being together with men they like and respect.
The Lodge is the center of these activities.
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Masonry does
things in the world.
Masonry teaches that each person has a responsibility to
make things better in the world. Most individuals won't be
the ones to find a cure for cancer, or eliminate poverty, or
help create world peace, but every man and woman and child
can do something to help others and to make things a little
better. Masonry is deeply involved with helping people --
it spends more than $1.4 million dollars every day in the
United States, just to make life a little easier. And the
great majority of that help goes to people who are not
Masons. Some of these charities are vast projects, like the
Crippled Children's Hospitals and Burns Institutes built by
the Shriners. Also, Scottish Rite Masons maintain a
nationwide network of over 100 Childhood Language Disorders
Clinics, Centers, and Programs. Each helps children
afflicted by such conditions as aphasia, dyslexia,
stuttering, and related learning or speech disorders.
Some services are less noticeable, like helping a widow pay
her electric bill or buying coats and shoes for
disadvantaged children. And there's just about anything you
can think of in-between. But with projects large or small,
the Masons of a lodge try to help make the world a better
place. The lodge gives them a way to combine with others to
do even more good.
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Masonry does things "inside" the individual Mason.
"Grow or die" is a great law of all nature. Most people
feel a need for continued growth as individuals. They feel
they are not as honest or as charitable or as compassionate
or as loving or as trusting or as well-informed as they
ought to be. Masonry reminds its members over and over
again of the importance of these qualities and education.
It lets men associate with other men of honor and integrity
who believe that things like honesty, compassion, love,
trust, and knowledge are important. In some ways, Masonry is
a support group for men who are trying to make the right
decisions. It's easier to practice these virtues when you
know that those around you think they are important, too,
and won't laugh at you. That's a major reason that Masons
enjoy being together.
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Masons enjoy
each other's company.
It's good to spend time with people you can trust
completely, and most Masons find that in their lodge. While
much of lodge activity is spent in works of charity or in
lessons in self-development, much is also spent in
fellowship. Lodges have picnics, camping trips, and many
events for the whole family. Simply put, a lodge is a place
to spend time with friends.
For members only, two basic kinds of meetings take place in
a lodge. The most common is a simple business meeting. To
open and close the meeting, there is a ceremony whose
purpose is to remind us of the virtues by which we are
supposed to live. Then there is a reading of the minutes;
voting on petitions (applications of men who want to join
the fraternity); planning for charitable functions, family
events, and other lodge activities; and sharing information
about members (called "Brothers," as in most fraternities)
who are ill or have some sort of need. The other kind of
meeting is one in which people join the fraternity -- one at
which the "degrees" are performed.
But every lodge serves more than its own members.
Frequently, there are meetings open to the public. Examples
are Ladies' Nights, "Brother Bring a Friend Nights," public
installations of officers, cornerstone laying ceremonies,
and other special meetings supporting community events and
dealing with topics of local interest.
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What's a degree?
A degree is a stage or level of
membership. It's also the ceremony by which a man attains
that level of membership. There are three, called Entered
Apprentice, Fellowcraft, and Master Mason. As you can see,
the names are taken from the craft guilds. In the Middle
Ages, when a person wanted to join a craft, such as the gold
smiths or the carpenters or the stonemasons, he was first
apprenticed. As an apprentice, he learned the tools and
skills of the trade. When he had proved his skills, he
became a "Fellow of the Craft" (today we would say
"Journeyman"), and when he had exceptional ability, he was
known as a Master of the Craft.
The degrees are plays in which the candidate participates.
Each degree uses symbols to teach, just as plays did in the
Middle Ages and as many theatrical productions do today.
(We'll talk about symbols a little later.)
The Masonic degrees teach the great lessons of life -- the
importance of honor and integrity, of being a person on whom
others can rely, of being both trusting and trustworthy, of
realizing that you have a spiritual nature as well as a
physical or animal nature, of the importance of
self-control, of knowing how to love and be loved, of
knowing how to keep confidential what others tell you so
that they can "open up" without fear.
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Why is Masonry so
"secretive"?
It really isn't "secretive,"
although it sometimes has that reputation. Masons certainly
don't make a secret of the fact that they are members of the
fraternity. We wear rings, lapel pins, and tie clasps with
Masonic emblems like the Square and Compasses, the best
known of Masonic signs which, logically, recall the
fraternity's early symbolic roots in stonemasonry. Masonic
buildings are clearly marked, and are usually listed in the
phone book. Lodge activities are not secret -- picnics and
other events are even listed in the newspapers, especially
in smaller towns. Many lodges have answering machines which
give the upcoming lodge activities. But there are some
Masonic secrets, and they fall into two categories.
The first are the ways in which a man can identify himself
as a Mason -- grips and passwords. We keep those private
for obvious reasons. It is not at all unknown for
unscrupulous people to try to pass themselves off as Masons
in order to get assistance under false pretenses.
The second group is harder to describe, but they are the
ones Masons usually mean if we talk about "Masonic secrets."
They are secrets because they literally can't be talked
about, can't be put into words. They are the changes that
happen to a man when he really accepts responsibility for
his own life and, at the same time, truly decides that his
real happiness is in helping others.
It's a wonderful feeling, but it's something you simply
can't explain to another person. That's why we sometimes
say that Masonic secrets cannot (rather than "may not") be
told. Try telling someone exactly what you feel when you
see a beautiful sunset, or when you hear music, like the
national anthem, which suddenly stirs old memories, and
you'll understand what we mean.
"Secret societies" became very popular in America in the
late 1800s and early 1900s. There were literally hundreds
of them, and most people belonged to two or three. Many of
them were modeled on Masonry, and made a great point of
having many "secrets." Freemasonry got ranked with them.
But if Masonry is a secret society, it's the worst-kept
secret in the world.
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Is Masonry a religion?
The answer to that question is simple. No.
We do use ritual in meetings, and because there is always an
altar or table with the Volume of the Sacred Law open if a
lodge is meeting, some people have confused Masonry with a
religion, but it is not. That does not mean that religion
plays no part in Masonry -- it plays a very important part. A
person who wants to become a Mason must have a belief in God.
No atheist can ever become a Mason. Meetings open with
prayer, and a Mason is taught, as one of the first lessons of
Masonry, that one should pray for divine counsel and guidance
before starting an important undertaking. But that does not
make Masonry a "religion."
Sometimes people confuse Masonry with a religion because we
call some Masonic buildings "temples." But we use the word in
the same sense that Justice Oliver Wendell Holmes called the
Supreme Court a "Temple of Justice" and because a Masonic lodge
is a symbol of the Temple of Solomon. Neither Masonry nor the
Supreme Court is a religion just because its members meet in a
"temple."
In some ways, the relationship between Masonry and religion is
like the relationship between the Parent-Teacher Association
(the PTA) and education. Members of the PTA believe in the
importance of education. They support it. They assert that no
man or woman can be a complete and whole individual or live up
to his or her full potential without education. They encourage
students to stay in school and parents to be involved with the
education of their children. They may give scholarships. They
encourage their members to get involved with and to support
their individual schools.
But there are some things P.T.A's do not do. They don't teach.
They don't tell people which school to attend. They don't try
to tell people what they should study or what their major
should be.
In much the same way, Masons believe in the importance of
religion. Masonry encourages every Mason to be active in the
religion and church of his own choice. Masonry teaches that
without religion a man is alone and lost, and that without
religion, he can never reach his full potential.
But Freemasonry does not tell a person which religion he should
practice or how he should practice it. That is between the
individual and God. That is the function of his house of
worship, not his fraternity. And Masonry is a fraternity, not
a religion. (More on this subject from some of our greatest
religious leaders)
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What's a Masonic Bible?
Bibles are popular gifts among masons, frequently a
man when he joins the lodge or at other special events. A
Masonic Bible is the same book anyone thinks of as a Bible
(it's usually the King James translation) with a special
page in the front on which to write the name of the person
who is receiving it and the occasion on which it is given.
Sometimes there is a special index or information section
which shows the person where in the Bible to find the
passages which are quoted in the Masonic ritual.
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If Masonry isn't a religion, why does it use ritual?
Many of us may think of religion when we think of ritual,
but ritual is used in every aspect of life. It's so much a
part of us that we just don't notice it. Ritual simply
means that some things are done more or less the same way
each time.
Almost all school assemblies, for example, start with the
principal or some other official calling for the attention
of the group. Then the group is led in the Pledge of
Allegiance. A school choir or the entire group may sing the
school song. That's a ritual.
Almost all business meetings of every sort call the group to
order, have a reading of the minutes of the last meeting,
deal with old business, then with new business. That's a
ritual. Most groups use Robert's Rules of Order to conduct
a meeting. That's probably the best-known book of ritual in
the world.
There are social rituals which tell us how to meet people
(we shake hands), how to join a conversation (we wait for a
pause, and then speak), how to buy tickets to a concert (we
wait in line and don't push in ahead of those who were there
first). There are literally hundreds of examples, and they
are all rituals.
Masonry uses a ritual because it's an effective way to teach
important ideas -- the values we've talked about earlier.
And it reminds us where we are, just as the ritual of a
business meeting reminds people where they are and what they
are supposed to be doing.
Masonry's ritual is very rich because it is so old. It has
developed over centuries to contain some beautiful language
and ideas expressed in symbols. But there's nothing unusual
in using ritual. All of us do it every day.
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Why does Masonry use
symbols?
Everyone uses symbols every day, just as we do ritual. We
use them because they communicate quickly. When you see a
stop sign , you know what it means, even if you can't read
the word "stop." The circle and line mean "don't" or "not
allowed." In fact, using symbols is probably the oldest way
of communication and the oldest way of teaching.
Masonry uses symbols for the same reason. Some form of the
"Square and Compasses" is the most widely used and known
symbol of Masonry. In one way, this symbol is a kind of
trademark for the fraternity, as the "golden arches" are for
McDonald's. When you see the Square and Compasses on a
building, you know that Masons meet there.
And like all symbols, they have a meaning.
The Square symbolizes things of the earth, and it also
symbolizes honor, integrity, truthfulness, and the other
ways we should relate to this world and the people in it.
The Compasses symbolize things of the spirit, and the
importance of a well-developed spiritual life, and also the
importance of self-control -- of keeping ourselves within
bounds. The G stands for Geometry, the science which the
ancients believed most revealed the glory of God and His
works in the heavens, and it also stands for God, Who must
be at the center of all our thoughts and of all our efforts.
The meanings of most of the other Masonic symbols are
obvious. For example, the gavel teaches the importance of
self-control and self-discipline. The hour-glass teaches us
that time is always passing, and we should not put off
important decisions.
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So, is Masonry education?
Yes. In a very real sense, education is at the center of
Masonry. We have stressed its importance for a very long
time. Back in the Middle Ages, schools were held in the
lodges of stonemasons. You have to know a lot to build a
cathedral -- geometry, and structural engineering, and
mathematics, just for a start. And that education was not
very widely available. All the formal schools and colleges
trained people for careers in the church, or in law or
medicine. And you had to be a member of the social upper
classes to go to those schools. Stonemasons did not come
from the aristocracy. And so the lodges had to teach the
necessary skills and information. Freemasonry's dedication
to education started there.
It has continued. Masons started some of the first public
schools in both Europe and America. We supported
legislation to make education universal. In the 1800s
Masons as a group lobbied for the establishment of
state-supported education and federal land-grant colleges.
Today we give millions of dollars in scholarships each
year. We encourage our members to give volunteer time to
their local schools, buy classroom supplies for teachers,
help with literacy programs, and do everything they can to
help assure that each person, adult or child, has the best
educational opportunities possible.
And Masonry supports continuing education and intellectual
growth for its members, insisting that learning more about
many things is important for anyone who wants to keep
mentally alert and young.
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What does Masonry teach?
Since God is the Creator, all men and women are the children
of God. Because of that, all men and women are brothers and
sisters, entitled to dignity, respect for their opinions,
and consideration of their feelings.
Each person must take responsibility for his/her own life
and actions. Neither wealth nor poverty, education nor
ignorance, health nor sickness excuses any person from doing
the best he or she can do or being the best person possible
under the circumstances.
No one has the right to tell another person what he or she
must think or believe. Each man and woman has an absolute
right to intellectual, spiritual, economic, and political
freedom. This is a right given by God, not by man. All
tyranny, in every form, is illegitimate.
Each person must learn and practice self-control. Each
person must make sure his spiritual nature triumphs over his
animal nature. Another way to say the same thing is that
even when we are tempted to anger, we must not be violent.
Even when we are tempted to selfishness, we must be
charitable. Even when we want to "write someone off," we
must remember that he or she is a human and entitled to our
respect. Even when we want to give up, we must go on. Even
when we are hated, we must return love, or, at a minimum, we
must not hate back. It isn't easy!
Faith must be in the center of our lives. We find that faith
in our houses of worship, not in Freemasonry, but Masonry
constantly teaches that a person's faith, whatever it may
be, is central to a good life.
Each person has a responsibly to be a good citizen, obeying
the law. That doesn't mean we can't try to change things,
but change must take place in legal ways.
It is important to work to make this world better for all
who live in it. Masonry teaches the importance of doing
good, not because it assures a person's entrance into heaven
-- that's a question for a religion, not a fraternity -- but
because we have a duty to all other men and women to make
their lives as fulfilling as they can be.
Honor and integrity are essential to life. Life without
honor and integrity is without meaning.
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What are the requirements for
membership?
The person who wants to join Masonry must be a man (it's a
fraternity), sound in body and mind, who believes in God, is
at least the minimum age required by Masonry in his state,
and has a good reputation. (Incidentally, the "sound in
body" requirement -- which comes from the stonemasons of the
Middle Ages -- doesn't mean that a physically challenged man
cannot be a Mason; many are).
Those are the only "formal" requirements. But there are
others, not so formal. He should believe in helping others.
He should believe there is more to life than pleasure and
money. He should be willing to respect the opinions of
others. And he should want to grow and develop as a human
being.
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How does a man become a Mason?
Some men are surprised that no one has ever asked them to
become a Mason. They may even feel that the Masons in their
town don't think they are "good enough" to join. But it
doesn't work that way. For hundreds of years, Masons have
been forbidden to ask others to join the fraternity. We can
talk to friends about Masonry. We can tell them about what
Masonry does. We can tell them why we enjoy it. But we
can't ask, much less pressure, anyone to join.
There's a good reason for that. It isn't that we're trying
to be exclusive. But becoming a Mason is a very serious
thing. Joining Masonry is making a permanent life
commitment to live in certain ways. We've listed most of
them above -- to live with honor and integrity, to be
willing to share with and care about others, to trust each
other, and to place ultimate trust in God. No one should be
"talked into" making such a decision.
So, when a man decides he wants to be a Mason, he asks a
Mason for a petition or application. He fills it out and
gives it to the Mason, and that Mason takes it to the local
lodge. The Master of the lodge will appoint a committee to
visit with the man and his family, find out a little about
him and why he wants to be a Mason, tell him and his family
about Masonry, and answer their questions. The committee
reports to the lodge, and the lodge votes on the petition.
If the vote is affirmative -- and it usually is -- the
lodge will contact the man to set the date for the Entered
Apprentice Degree. When the person has completed all three
degrees, he is a Master Mason and a full member of the
fraternity.
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So, what's a Mason?
A Mason is a man who has decided that he likes to feel good
about himself and others. He cares about the future as well
as the past, and does what he can, both alone and with
others, to make the future good for everyone.
Many men over many generations have answered the question,
"What is a Mason?" One of the most eloquent was written by
the Reverend Joseph Fort Newton, an internationally honored
minister of the first half of the 20th Century and Grand
Chaplain, Grand Lodge of Iowa, 1911-1913.
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When is a man a Mason?
- When he can look out over the rivers, the hills, and the
far horizon with a profound sense of his own littleness in
the vast scheme of things, and yet have faith, hope, and
courage -- which is the root of every virtue.
- When he knows that down in his heart every man is as
noble, as vile, as divine, as diabolic, and as lonely as
himself, and seeks to know, to forgive, and to love his
fellowman.
- When he knows how to sympathize with men in their sorrows,
yea, even in their sins -- knowing that each man fights a
hard fight against many odds.
- When he has learned how to make friends and to keep them,
and above all how to keep friends with himself.
- When he loves flowers, can hunt birds without a gun, and
feels the thrill of an old forgotten joy when he hears the
laugh of a little child.
- When he can be happy and high-minded amid the meaner
drudgeries of life.
- When star-crowned trees and the glint of sunlight on
flowing waters subdue him like the thought of one much loved
and long dead
- When no voice of distress reaches his ears in vain, and no
hand seeks his aid without response.
- When he finds good in every faith that helps any man to
lay hold of divine things and sees majestic meanings in
life, whatever the name of that faith may be.
- When he can look into a wayside puddle and see something
beyond mud, and into the face of the most forlorn fellow
mortal and see something beyond sin.
- When he knows how to pray, how to love, how to hope.
- When he has kept faith with himself, with his fellowman,
and with his God; in his hand a sword for evil, in his heart
a bit of a song -- glad to live, but not afraid to die!
- Such a man has found the only real secret of Masonry, and
the one which it is trying to give to all the world.
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Presidents of the United States
of America who were Masons:
- George Washington
- Thomas Jefferson
- James Madison
- James Monroe
- Andrew Jackson
- James K Polk
- James Buchanan
- Andrew Johnson
- James A Garfield
- William McKinley
- Theodore Roosevelt
- William Howard Taft
- Warren G Harding
- Franklin D Roosevelt
- Harry S Truman
Lyndon Banes Johnson was an Entered Apprentice who never
completed the remainder of his degrees to become a Master
Mason.
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Other Famous Masons
Many of the world's most respected men including business,
military, intellectual, political and religious leaders
have been, or are, Masons.
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John Lejeune
Franklin D. Roosevelt
Francis J. Bellamy
Gerald Ford
Charles Lindbergh
Theodore Roosevelt
Irving
Berlin
Benjamin Franklin
John Marshall
Thomas S. Roy
Simón
Bolívar
Clark Gable
George Marshall
L. R. Scarborough
Walter
Boomer
James Garfield
Mark Clark
Sam Houston
Louie D. Newton
Harry S.
Truman
William Clark
Burl Ives
Norman Vincent Peale
J. C. Penney
Barry Goldwater
Douglas MacArthur
William
Howard Taft
Eddy Amold |
Omar Bradley
Jack Dempsey
Benito Juárez
Paul Revere
Roy Acuff
James Doolittle
Rudyard
Kipling
Herbert Reynolds
Edwin E. "Buzz" Aldrin
Arthur Conan
Doyle
Marquis de Lafayette
Roy Rogers
Gene Autry
"Duke"
Ellington
J. B. Lawrence
Will Rogers
Daniel C. Beard
Henry
Ford
Thurgood Marshall
Jean Sibelius
Gutzon
Borglum
Arthur Godfrey
José Martí
"Red" Skelton
Emest
Borgnine
Wolfgang von Göethe
Charles Mayo
John Phillip Sousa
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James Buchanan
Samuel Gompers
Abner McCall
Danny
Thomas
Arleigh Burke
John Hancock
William McKinley
Lowell
Thomas
Richard E. Byrd
Warren Harding
James Monroe
Strom
Thurmond
B. H. Carroll
Jesse Helms
Wolfgang Mozart
George W. Truett
John
Wanamaker
Ty Cobb
Andrew Johnson
John Pershing
George
Washington
W. T. Conner
John Paul Jones
James Polk
John
Wayne
Joseph
Warren
Dewitt Clinton
Andrew Jackson |
This document, in pamphlet form, is available from the
Masonic Information Center.
The Masonic Information Center is a division of The Masonic
Service Association. The Center was founded in 1993 by a
grant from John J. Robinson, well-known author, speaker, and
Mason. Its purpose is to provide information on Freemasonry
to Masons and non-Masons alike and to respond to critics of
Freemasonry. The Center is directed by a Steering Committee
of distinguished Masons geographically representative of the
Craft throughout the United States and Canada.
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